作品さくひんFree Graded Reading

ろくろ首The Long-Necked Monster

Rokurokubi

by 小泉 八雲 · Koizumi Yakumo

JLPT N1Short StoryQuiz ready

A samurai discovers his lover transforms into a terrifying creature at night.

About this story

A wandering monk with a samurai past encounters a terrifying long-necked spirit.

Read a sample in Japanese

五ご百ひゃく年ねんほど前まえに、九州きゅうしゅう菊池きくちの侍臣じしんに磯貝いそがい平太へいた左ひだり衞まもる門もん武連むれと云いう人ひとがいた。この人ひとは代々だいだい武勇ぶゆうにすぐれた祖先そせんからの遺伝いでんで、生うまれながら弓馬きゅうばの道みちに精くわしく非凡ひぼんの力量りきりょうをもっていた。未いまだ子供こどもの時ときから劒道どう、弓術きゅうじゅつ、槍術そうじゅつでは先生せんせいよりもすぐれて、大胆だいたんで熟練じゅくれんな勇士ゆうしの腕前うでまえを充分じゅうぶんにあらわしていた。その後ご、永えい享とおる年間ねんかん(西暦せいれき一いち四よん二に九きゅう―一いち四よん四よん一いち)の乱らんに武功ぶこうをあらわして、ほまれを授さずかった事ことたびたびであった。しかし菊池きくち家かが滅亡めつぼうに陥おちいった時とき、磯貝いそがいは主家しゅかを失うしなった。外そとの大名だいみょうに使つかわれる事ことも容易よういにできたのであったが、自分じぶん一身いっしんのために立身出世りっしんしゅっせを求もとめようとは思おもわず、また以前いぜんの主人しゅじんに心こころが残のこっていたので、彼かれは浮世うきよを捨すてる事ことにした。そして剃髪ていはつして僧そうとなり――囘龍りゅうと名なのって――諸国しょこく行脚あんぎゃに出でかけた。しかし僧衣そういの下したには、いつでも囘龍りゅうの武士ぶしの魂たましいが生いきていた。昔むかし、危険きけんをものともしなかったと同おなじく、今いまはまた難なん苦くを顧かえりみなかった。
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Source

This text comes from Aozora Bunko (青空文庫), the volunteer-run library of Japanese writing that is out of copyright. See this work on Aozora Bunko

Base edition (底本): 「小泉八雲全集第八卷 家庭版」第一書房
1937(昭和12)年1月15日発行

Typed in by 京都大学電子テクスト研究会入力班(大石尺). Proofread by 京都大学電子テクスト研究会校正班(大久保ゆう).

Yomimaru has not changed the spelling or the wording.

The furigana are Yomimaru's.

What you'll learn

A former samurai turned monk, Kairyō, travels through Kai Province and is invited to a hut by a woodcutter. He discovers the sleeping inhabitants are headless (rokurokubi) and moves the bodies to prevent the heads from returning. He hides in the forest and overhears the heads plotting, then fights and kills the lead head. He is later arrested when found with the head, but a wise magistrate recognizes it as a yokai and frees him. After being honored, he eventually sells the head to a bandit, who later buries it out of fear.

Language difficultyAdvanced · 85/100

Key vocabulary

ろくろ首くびsliding-neck spirit (yokai)
剃髪ていはつtonsure (head shaving for monkhood)
行脚あんぎゃpilgrimage (travel for religious training)
変化へんげgoblin; transformed monster
雲水うんすいwandering monk (literally 'cloud water')

Grammar points you'll meet

  • ~てしまう N4Indicates completion of an action, often with regret or finality.
  • ~という N4Indicates the name or description of something; 'called' or 'that is called'.
  • ~かもしれない N4Expresses possibility; 'might', 'maybe'.
  • ~たことがある N5Indicates past experience; 'have done'.
  • ~から N5Indicates reason or cause; 'because', 'since'.

Cultural notes

  • Rokurokubi (Sliding-Neck Spirits)Rokurokubi are yokai in Japanese folklore. They appear human by day but can stretch or detach their necks at night. In this story, they are depicted as headless bodies whose heads fly around separately.
  • Sōjinki (Searching for Gods) ReferenceThe monk references a text called 'Sōjinki' (捜神記), a Chinese collection of supernatural tales. This provides instructions on how to deal with rokurokubi: moving the body prevents the head from reattaching.

Try a comprehension question

Why does Kairyō move the bodies of the rokurokubi?

  1. To hide them from the heads
  2. To prevent the heads from returning
  3. To steal their possessions
  4. To perform a religious ritual
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Sensei's reading tip

Pay attention to archaic verb forms like ~ぬ (negative) and ~ける (potential).

Topics & grammar

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