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発端・電話事件Beginning: The Telephone Incident

Hottan: Denwa Jiken

by 式場 隆三郎 · Shikiba Ryūzaburō

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A spine-chilling tale of a cursed telephone that brings misfortune.

About this text

Anecdotes about Natsume Sōseki's hatred of telephones and a tragic story of a phone linked to suicide.

Read a sample in Japanese

夏目なつめ漱石そうせきは家人かじんのすすめで、やむなく電話でんわを買かったが、うるさいからといってしばらく受話器じゅわきをはずさせておいたという。自分じぶんの方ほうからはかけるが、人ひとからの呼出よびだしには応おうじないわけである。これは漱石そうせきの神経症しんけいしょう状じょうのみられたころの奇行きこうとして、重大じゅうだいな意味いみをもたせてよいものか、反対はんたいにユーモラスな悪戯あくぎとして笑わらってすませるべきだろうか。それとも単たんなるゴシップで、事実無根じじつむこんであったろうか。電話でんわに関かんする綺あやぎぬ譚たん、怪談かいだん、悲劇ひげきも、かぞえあげたら一いち冊さつの本ほんになるくらい多おおいだろう。私わたしにも、ひとつ思おもい出でがある。子供こどもの頃ころうちで電話でんわを買かったが、前まえの持主もちぬしは事業じぎょうに失敗しっぱいした商人しょうにんだった。彼かれはいよいよ明日あしたは電話でんわをはずされるという前夜ぜんやに、その電話機でんわきに紐ひもをかけて縊死いししてしまった。仕事しごとのゆきづまりで、もうどうにもならなかったのであろうが、大切たいせつな電話でんわを失うしなうことも大だい打撃だげきだったにちがいない。それだけでも不吉ふきつな電話でんわなのに、番号ばんごうが「四よん二に番ばん」で「死しに」通つうじるのだった。
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Source

This text comes from Aozora Bunko (青空文庫), the volunteer-run library of Japanese writing that is out of copyright. See this work on Aozora Bunko

Base edition (底本): 「日本の名随筆 別巻70 電話」
1996(平成8)年11月25日第1刷発行

Typed in by 門田裕志. Proofread by noriko saito.

Yomimaru has not changed the spelling or the wording.

The furigana are Yomimaru's. In the app it is split into 4 parts.

What you'll learn

The narrator begins with an anecdote about Natsume Soseki's telephone quirk and then recounts the story of a man who returned his telephone for free, leading to the discovery of his eccentric house, Nishoutei. The narrator reflects on the house's architectural significance, the man's mental decline, and the subsequent events including his hospitalization and guardianship.

Language difficultyAdvanced · 85/100

Key vocabulary

奇行きこうeccentric behavior
前代未聞ぜんだいみもんunprecedented
執拗しつようstubborn
禁治産きんちさんguardianship (legal term)
二笑亭にしょうていNishoutei (name of the house)

Grammar points you'll meet

  • ~にすぎない N2Meaning 'merely' or 'nothing but'. Used to downplay something.
  • ~によって N2Meaning 'by means of' or 'due to'. Indicates method or cause.
  • ~てしまう N4Meaning 'to finish' or 'to completely do'. Often implies regret or completion.
  • ~かどうか N4Meaning 'whether or not'. Forms indirect questions.
  • ~ごとき N1Meaning 'like' or 'such as'. Classical form of ような.

Cultural notes

  • Natsume Soseki and TelephonesNatsume Soseki (1867-1916) was a famous Japanese novelist. Known for his reclusive nature, he disliked telephones and would leave the receiver off to avoid calls, as mentioned in the text. This anecdote highlights the early 20th-century view of telephones as intrusive.
  • Telephone Number SuperstitionsIn Japan, numbers can have auspicious or inauspicious readings. For example, '8' (八) is considered lucky (末広), and '4' (四) is avoided because it sounds like 'death' (死). The text mentions a phone number '42' (死に) and an auspicious '8' number.
  • Psychiatric Guardianship in Showa JapanThe term '禁治産' refers to a legal guardianship system for people deemed mentally incompetent. In the text, the man's family sought this to protect his assets. The use of force and deceit (fake typhus vaccine) to commit someone reflects the era's psychiatric practices.

Try a comprehension question

Why did the man return his telephone for free?

  1. He was moving away.
  2. He no longer needed it.
  3. He wanted to avoid calling.
  4. He was forced by family.
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Sensei's reading tip

Pay attention to the narrative voice; the author shifts between personal anecdotes and analytical commentary.

Topics & grammar

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