作品さくひんFree Graded Reading

茶碗の中Inside the Teacup

Chawan no Naka

by 小泉 八雲 · Koizumi Yakumo

JLPT N1ArticleQuiz ready

A samurai sees a face in his tea and drinks it. Then the face appears in person.

About this text

A reflection on an unfinished Japanese story that evokes a haunting, anticlimactic emotion.

Read a sample in Japanese

読者どくしゃはどこか古ふるい塔とうの階段かいだんを上のぼって、真まっ黒くろの中なかをまっすぐに上のぼって行いって、さてその真まっ黒くろの真まん中なかに、蜘蛛くもの巣すのかかった所ところが終おわりで外そとには何なにもないことを見出みいだしたことがありませんか。あるいは絶壁ぜっぺきに沿そって切きり開ひらいてある海沿うみぞいの道みちをたどって行いって、結局けっきょく一ひとつ曲まがるとすぐごつごつした断崖だんがいになっていることを見出みいだしたことはありませんか。こういう経験けいけんの感情かんじょう的てき価値かちは――文学ぶんがく上じょうから見みれば――その時とき起おこされた感覚かんかくの強つよさと、その感覚かんかくの記憶きおくの鮮あざやかさによってきまる。ところで日本にっぽんの古ふるい話はなし本ほんに、今いま言いった事ことと殆んど同おなじ感情かんじょう的てき経験けいけんを起おこさせる小説しょうせつの断片だんぺんが、不思議ふしぎにも残のこっている。……多分たぶん、作者さくしゃは無精ぶしょうだったのであろう、あるいは出版しゅっぱん社しゃと喧嘩けんかしたのであろう、いや事ことによれば作者さくしゃはその小ちいさな机つくえから不意ふいに呼よばれて、帰かえって来こなかったのであろう、あるいはまたその文章ぶんしょうのちょうど真まん中なかで死しの神かみが筆ふでを止とめさせたのであろう。
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Source

This text comes from Aozora Bunko (青空文庫), the volunteer-run library of Japanese writing that is out of copyright. See this work on Aozora Bunko

Base edition (底本): 「小泉八雲全集第八卷 家庭版」第一書房
1937(昭和12)年1月15日発行

Typed in by 館野浩美. Proofread by 大久保ゆう.

Yomimaru changed the spelling to modern kana and modern kanji, replaced some archaic words with modern ones, and rephrased some sentences, keeping their meaning.

The furigana are Yomimaru's.

What you'll learn

The narrator reflects on the emotional power of incomplete stories, then presents a fragment of an old tale: In 1684, retainer Sekinai sees a mysterious face in his tea, drinks it, and later encounters the face's owner, Shikibu Heinai, who accuses him of harm and disappears. The next night, three men claiming to be Heinai's retainers swear revenge. The story cuts off abruptly.

Language difficultyAdvanced · 70/100

Key vocabulary

𢌞礼かいれいreturn call, courtesy visit
若党わかとうyoung retainer
闖入者ちんにゅうしゃintruder
湯治とうじhot spring cure
恨うらみresentment, grudge

Grammar points you'll meet

  • ~でござる N1Archaic polite copula, equivalent to です or である in modern Japanese. Used by samurai in historical speech.
  • ~ぬ (negative) N1Archaic negative suffix, equivalent to ~ない. Often used in classical or formal speech.
  • ~かえって N3Adverb meaning 'on the contrary' or 'rather'. Used to express an unexpected result.
  • ~げ N3Suffix attached to adjective stems to indicate appearance or seeming. Means 'seems like ~' or 'with an air of ~'.

Cultural notes

  • Feudal Daimyo ResidencesIn feudal Japan, a daimyo's residence was heavily guarded day and night. Unauthorized entry was nearly impossible, highlighting the supernatural nature of the intruder.
  • Tea as a Spiritual MediumIn Japanese folklore, tea (or water) can sometimes reflect spiritual visions, such as faces from beyond. This motif appears in various ghost stories.

Try a comprehension question

What did Sekinai see in his tea?

  1. His own face
  2. A woman's face
  3. A young samurai's face
  4. A ghost
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Sensei's reading tip

Pay attention to archaic verb endings like ~ぬ and ~でござる, which indicate formal or historical speech.

Topics & grammar

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