Yomibunko

作品さくひんFree Graded Reading

山の上のへやThe Room on the Mountain

by Yomimaru

JLPT N5Original storyShort StoryQuiz ready

The temple at the top of the mountain was not on his map. The monks give him a bed anyway.

About this story

Lucas is nineteen and travelling Japan alone. The temple at the top of the mountain was not on his map. The monks give him a room for the night, and in the morning they hand him white clothes and walk him down to the water.

An original story written by Yomimaru for JLPT N5 readers.

Read a sample in Japanese

ゆうごはんまで、まだ時間じかんがあります。わたしはへやに一いち人にんです。まどの外そとはもうくらくて、虫むしの声こえがします。へやのはしに、大おおきすぎるかばんがあります。今日きょうの午後ごご、この山やまのみちを三さん時間じかんあるきましたが、だれにもあいませんでした。上うえに出でると、しらないお寺てらの門もんがありました。出羽三山でわさんざんの、山やまの一ひとつです。門もんをあけたのは、大石おおいしさんでした。山伏やまぶしです。「リュカです。フランスから来きました。」「リュカさん。」大石おおいしさんは、かばんを見みてわらいました。六ろく時じに、下したから声こえがしました。ひろいへやに十じゅう人にんの山伏やまぶしがすわっていて、だれも話はなしません。一いち人にんに一ひとつ、ごはんとやさい。にくはありません。みんな下かを見みて食たべています。あとで、大石おおいしさんが白しろい服ふくを持もって来きました。「あしたの朝あさ、四よん時じです。」それだけ言いって、へやを出でました。四よん時じは、まだよるでした。へやで白しろい服ふくを着きました。うすい服ふくです。大石おおいしさんの後うしろから、くらいみちを下おります。
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What you'll learn

Lucas walks a mountain path all afternoon, finds a temple gate near the top, and is let in by a yamabushi called Oishi. He eats with the monks in silence, is given a thin white robe, and is told to be ready at four in the morning; over the next two dawns he goes down to the waterfall.

Language difficultyBeginner · 22/100

Key vocabulary

山伏やまぶしyamabushi — a monk who trains in the mountains
出羽三山でわさんざんDewa Sanzan — the three sacred mountains of Yamagata
お寺てらa Buddhist temple
門もんa gate
かばんa bag, a piece of luggage
たきa waterfall
石いしa stone
服ふくclothes; here, the white robe worn for training

Grammar points you'll meet

  • ~があります N5Says that a thing exists or is there. The thing takes ga, and arimasu is used for objects and things that do not move.
  • ~すぎる N5Added to an adjective stem or a verb stem to say it is too much. Ookii plus sugiru becomes ookisugiru, too big.
  • Dictionary form+と N4Dictionary form plus to means when you do this, that follows. The story uses it twice for the moment of arriving somewhere.
  • で N5De marks the cause or the means. Here the sound of the waterfall is the reason the voice cannot be heard.
  • ~ている N5The te form plus iru describes an action going on now, or a state that continues. Ugoite imasu is it is moving.
  • ~く/ ~になる N5An i adjective drops i and takes ku before naru to say something is becoming that way. Shiroi becomes shiroku naru, to turn white.

Cultural notes

  • YamabushiYamabushi are monks who train in the mountains rather than in a city temple. Their practice mixes Buddhism with older mountain worship, and it is physical: long walks, cold water, little food. A yamabushi may live an ordinary life the rest of the year, so the man who opens the gate is both a host and a teacher.
  • Dewa SanzanDewa Sanzan means the three mountains of Dewa, an old name for Yamagata in northern Japan. Haguro, Gassan and Yudono are climbed as a set, and pilgrims have walked them for over a thousand years. Saying you have been to one of them is not the same as saying you have done the three.
  • Standing under the waterfallTakigyo is training done by standing under a cold waterfall, usually before sunrise and in a thin white robe. The point is not endurance for its own sake: the cold is loud and total, and what it interrupts is the ordinary chatter of the mind. Counting is a common way beginners get through it.

Sensei's reading tip

The monk's name 大石さん contains 石 (ishi, stone), the same word used for the stones in the waterfall. When you meet 石, check whether 大 comes before it and さん after — that combination is a person, not an object.

Topics & grammar

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